Friedrich Nietzsche

Friedrich Wilhelm Nietzsche (October 15, 1844 - August 25, 1900) was a highly influential German philosopher.

Table of contents

1 His Life 2 His Works and Ideas 2.1 The "Will to Power" 2.1.1 Similar ideas in others' thought 2.1.2 Criticism of the idea 2.2 Ethics 2.3 Religion 3 Politics 4 Themes and trends in Nietzsche's work 5 Quotes 6 List of Works 7 References 8 External links

His Life

Nietzsche endured periods of illness during his adult life. In 1889, after the completion of Ecce Homo, his health rapidly declined until he collapsed. At that moment, he is said to have tearfully embraced a horse in Italy because it had been beaten by its owner. From that moment on he never recovered.

Nietzsche spent the last ten years of his life insane, in the care of his sister Elizabeth, and unaware of the immense success of his works. The cause of Nietzsche's condition has to be regarded as undetermined. Doctors later in his life said they were not so sure about the initial diagnosis of syphilis because he lacked the typical symptoms. While the story of syphilis indeed became generally accepted in the twentieth century, recent research in the Journal of Medical Biography shows that syphilis is not consonant with Nietzsche's symptoms, and that the contention that he had the disease originated in anti-Nietzschean tracts.

His Works and Ideas

Nietzsche is famous for his rejection of what he calls "slave morality" (which he felt reflected the inverse of the "will to power" and a perversion of useful altruism); his attacks on Christianity (a character in one of his works declared that "God is dead"); his origination of the Übermensch concept (translated as "Overman" or "Superman"); his embrace of a sort of a-rationalism; and another idea he called "the Will to Power" (Wille zur Macht). Nietzsche was strongly influenced by Arthur Schopenhauer and his concept of "the Will to live". H.L. Mencken's book on Nietzsche described his work as an early effort to reconcile the philosophical implications of Charles Darwin's "survival of the fittest" evolutionary theory with contemporary moral and ethical systems. In many respects his thinking anticipated the "heredity" side of the "Nature versus nurture" debate in psychology. Nietzsche's thoughts also anticipated the "biological world view" and genetic interpretation of social behavior in the modern discipline of sociobiology (c.f. one can find updated "Nietzsche" in A New Morality From Science: Beyondism by Dr. Raymond Cattell, which draws from concepts elucidated in Sociobiology: The New Synthesis by Harvard professor Dr. Edward Osborne Wilson as well as other emergent disciplines such as "medical anthropology.") Nietzsche's concept of the Übermensch, often mistaken for a biological "breeding" upwards towards the "higher man", is indirectly addressed in biological interpretations of human history, such as Dr. Elmer Pendell's Why Civilizations Self-Destruct or Oswald Spengler's The Decline of the West.

The "Will to Power"

One of Nietzsche's central concepts is "the Will to Power" (Wille zur Macht), a process of expansion and venting of creative energy that he believed was the basic driving force of nature. He believed it to be the fundamental causal power in the world: the driving force of all natural phenomena and the dynamic to which all other causal powers can be reduced. That is, Nietzsche in part hoped Will to Power could be a "theory of everything," providing the ultimate foundations for explanations of everything from whole societies, to individual organisms, down to mere lumps of matter. In contrast to the "theories of everything" attempted in physics, Nietzsche's was teleological in nature. Nietzsche perhaps developed the Will to Power concept furthest with regards to living organisms, and it is there where the concept is perhaps easiest to understand. There, the Will to Power is taken as an animal's most fundamental instinct or drive, even more fundamental than the will to self-preservation. The Will to Power is something like the desire to exert one's will in self-overcoming, although it may well be unconscious. Arthur C. Danto says that "aggression" is at least sometimes an approximate synonym. However, Nietzsche's ideas of aggression are almost always meant as aggression toward oneself, as the energy one motivates toward self-mastery. In any case, since the Will to Power is fundamental, any other drives are to be reduced to it; the "will to survive" (i.e. the survival instinct) that Biologists (at least in Nietzsche's day) thought to be fundamental, for example, was in this light a manifestation of the Will to Power. Not just instincts but also higher level behaviors (even in humans) were to be reduced to the Will to Power. This includes both such apparently harmful acts as physical violence, lying, and domination, on one hand, and such apparently non-harmful acts as gift-giving, love, and praise on the other. In Beyond Good and Evil, he claims that philosophers' "will to truth" (i.e., their apparent desire to dispassionately seek objective truth) is actually nothing more than a manifestation of their Will to Power; when it is not, the will to truth is nothing more than nihilism. As indicated above, the Will to Power is meant to explain more than just the behavior of an individual person or animal. The Will to Power is also to be the explanation for, e.g., why water flows as it does, why plants grow, and why social classes behave as they do.

Similar ideas in others' thought

Criticism of the idea

Ethics

• "good" and "bad" vs. "good" and "evil"
• "aristocratic" vs. part of the "herd"
• determines values independantly of predetermined foundations (nature) vs. determines values on predetermined, unquestioned foundations (Christianity).

Religion

According to Dr. Norman Ravitch, professor of history at U.C. Riverside, "What Spengler, Toynbee, and Nietzsche can teach us is how Judaism, Christianity, and Islam, despite superficial differences, were all forged and/or altered by a religious revolution in ancient Iran associated with the name Zoroaster or Zarathustra. The central notions of dualism between Good and Evil, Salvation through an Expected Messiah, and the Final Battle between St Michael and Satan animate these world religions and their devotees. Pragmatism, reason, and common sense have little place in these primitive Semitic world views. All conflict is interpreted as part of a cosmic struggle between Good and Evil and there is no room for compromise or tolerance."

In his important work The Anti-Christ Nietzsche frontally attacked German scholarly Christianity for what he called its "transvaluation" of healthy instinctive values. He went beyond agnostic and atheistic thinkers of the Enlightenment who felt that Christianity may simply be an untrue religion to claiming it may have been deliberately propagated as an inherently bad and subversive religion (or in late 20th century parlance: a "psychological warfare weapon" or "ideological computer virus") within the Roman Empire by the Apostle Paul as a form of covert revenge for the Roman destruction of Jerusalem and the Temple during the Jewish War. However, in the Anti-Christ, Nietzsche has a remarkably high view of Jesus, claiming the scholars of the day fail to pay any attention to the man, Jesus, and only look to their construction, Christ. According to the American writer H.L. Mencken, Nietzsche felt that the religion of the ancient Greeks of the heroic and classical era was superior to Christianity because it portrayed strong, heroic, smart, and muscular men as role models and did not try to demonize healthy natural desires, such as creativity and writing poetry.

Nietzsche's works have also been valued as a religious "deprogramming tool", such as in the large tome Which Way Western Man by former American Christian minister and co-founder of the ACLU William Gayley Simpson in which he recounts in great theological detail how Nietzsche's works allowed him to see the light of Darwin and overcome the dysfunctional "slave morality" that had been programmed into him by society and co-religionists.

Politics

Nietzsche's sister Elizabeth Nietzsche's heavily edited Nietzsche's work in order to promote him as a proto-Nazi thinker (she was herself an ardent German nationalist and pro-Nazi); this bastardization was largely to blame for Nietzsche being associated in the 1930s with the Nazis, who primarily took Elizabeth's deliberately misconstrued versions of his works as their source.

It is worth noting that Nietzsche's thought largely stands opposed to Nazism. In particular, Nietzsche despised anti-Semitism and nationalism, took a dim view of German culture as it was in his time, and derided both the state and populism. He was also far from being a racist, believing that the 'vigor' of any population could only be increased by mixing with others. In Twighlight of the Idols, Nietzsche has this to say, "...the concept of 'pure blood' is the opposite of a harmless concept."

As for the idea of the "blond beast", Kaufman has this to say, "The 'blond beast' is not a racial concept and does not refer to the 'Nordic race' of which the Nazis later made so much. Nietzsche specifically refers to Arabs and Japanese, Romans and Greeks, no less than ancient Teutonic tribes when he first introduces the term...and the 'blondness' obviously refers to the beast, the lion, rather than the kind of man."

While some of his writings on "the Jewish question" were critical of the Jewish population in Europe, he also praised the strength of the Jewish people, and this criticism was equally, if not more strongly, applied to the English, the Germans, and the rest of Europe. He also valorised strong leadership, and it was this last tendency that the Nazis took up.

Themes and trends in Nietzsche's work

Nietzsche's works helped to reinforce not only agnostic trends that followed Enlightenment thinkers, and the biological worldview gaining currency from the evolutionary theory of Charles Darwin (which also later found expression in the "medical" and "instinctive" interpretations of human behavior by Sigmund Freud), but also the "romantic nationalist" political movements in the late 19th century when various peoples of Europe began to celebrate archeological finds and literature related to pagan ancestors, such as the uncovered Viking burial mounds in Scandinavia, Wagnerian interpretations of Norse mythology stemming from the Eddas of Iceland, Italian nationalist celebrations of the glories of a unified, pre-Christian Roman peninsula, French examination of Celtic Gaul of the pre-Roman era, and Irish nationalist interest in revitalizing Gaelic.

Apart from "noble savage" and "religious deprogramming" themes, in his brazen work "The Anti-Christ" Nietzsche wrestled with a major tragic issue that remains very much with us today. The politics of urbanized society may tend to reverse the evolutionary processes that bred for various strengths and nobility in primitive man. Ugly, physically weak, and inadequate men who would never make it in a frontier environment nevertheless through low cunning and mafia-like behavior might through financial manipulation acquire control of society. In "The Anti-Christ" Nietzsche said that while it was necessary for Jews at points in their history to affect "slave morality" as an oppressed minority as a means to get their oppressors off their backs by deceiving them while hiding their own strengths, the deception practiced by Saul of Tarsus in spreading Christianity went too far in its social destructiveness. Hence a paradox: a person who practices "slave morality" shows true inferiority if he really believes in it, but one can show strength and superiority if one uses it as sheep's clothing to disguise the stalking wolf. (As Sun Tzu put it: "All war is based on deception.")

Some people have suggested that Dostoevsky may have specifically created the plot of his Crime and Punishment as a Christian rebuttal to Nietzsche. This cannot be correct, however, as Dostoevsky finished Crime and Punishment well before Nietzsche published any of his works).

Quotes

List of Works

• Die Geburt der Tragödie, 1872 (The Birth of Tragedy)
• Unzeitgemässe Betrachtungen, 1876 (Untimely Meditations)
• Menschliches, Allzumenschliches, 1878 (Human, All Too Human)
• Morgenröte, 1881 (Daybreak, or The Dawn)
• Die fröhliche Wissenschaft, 1882 (The Gay Science)
• Also sprach Zarathustra, 1885 (Thus Spake Zarathustra)
• Jenseits von Gut und Böse, 1886 (Beyond Good and Evil)
• Zur Genealogie der Moral, 1887 (On the Genealogy of Morals)
• Der Fall Wagner, 1888 (The Case of Wagner)
• Götzen-Dämmerung, 1889 (The Twilight of the Idols)
• Der Antichrist, 1895 (The Antichrist)
• Nietzsche contra Wagner, 1895 (Nietzsche vs. Wagner)
• Der Wille zur Macht, 1901 (The Will to Power, a highly selective collection of notes from various notebooks, not intended for publication by Nietzsche himself, but released by his sister)
• Ecce Homo, 1908 (Behold the Man, an attempt at autobiography; the title refers to Pontius Pilate's statement upon meeting Jesus of Nazareth)

• Beyond Good And Evil from Project Gutenberg
• Thus Spake Zarathustra from Project Gutenberg
• Thoughts Out of Season Part 1 from Project Gutenberg
• The Nietzsche Channel
• POX: Genius, Madness, and the Mysteries of Syphilis
• HyperNietzsche.org

Source | Copyright

• / Top / Society / Philosophy / Philosophers / N / Nietzsche,_Friedrich