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PaganismPaganism (or "Heathenism") is a catch-all term which has come to (by extension from its original classical meaning of a non-Christian religion) bundle together a very broad set of potentially mutually incompatible religious beliefs and practices, usually, but not necessarily, characterized by polytheism and less commonly animism.
It is the current popular fashion to insist that many pagan religions are based on nature, which presupposes a universal division between "nature" and "not nature" that might not actually apply to all cultures and religions. Paganism predates modern monotheism, although its origins are lost in prehistory. Ancient paganism tended in many cases to be a deification of the political process, with "state divinities" assigned to various localities (Athena in Athens, for example). Many ancient regimes would claim to be the representative on earth of these gods, and would depend on more or less elaborate bureaucracies of state-supported priests and scribes to lend public support to their claims. In one well-established sense, paganism is the belief in any non-monotheistic religion, which would mean that the Pythagoreans of ancient Greece would not be considered pagan in that sense, since they were monotheist, but not in the Abrahamic tradition. In an extreme sense, and like the pejorative sense below, any belief, ritual or pastime not sanctioned by a religion accepted as orthodox by those doing the describing, such as Burning Man, Halloween, or even Christmas, can be described as pagan by the person or people who object to them.
The term has historically been used as a pejorative by adherents of monotheistic religions (such as Judaism, Christianity and Islam) to indicate a person who doesn't believe in their religion. "Paganism" is also sometimes used to mean the lack of (an accepted monotheistic) religion, and therefore sometimes means essentially the same as atheism. "Paganism" frequently refers to the religions of classical antiquity, most notably Greek mythology or Roman religion, and can be used neutrally or admiringly by those who refer to those complexes of belief. However, until the rise of Romanticism and the general acceptance of freedom of religion in Western civilization, "paganism" was almost always used disparagingly of heterodox beliefs falling outside of the established political framework of the Christian Church. It has more recently been used admiringly by those who believe the monotheistic religions to be confining or colourless.
In another sense, as used by modern practitioners, paganism is a polytheistic, panentheistic or pantheistic often nature-based religious practice. This includes reconstructed religions such as Hellenismos, Asatru as well as more recently founded religions such as Wicca, and these are normally categorised as "Neopaganism". Although Neopagans often refer to themselves simply as "Pagan", for purposes of clarity this article will focus on the ancient religion, while Neopaganism is discussed in its own article.
This also includes religions such as Forn Sed and Romuva that claim to revive an ancient religion rather than reconstruct it, though in general the difference is not absolutely fixed. Practitioners of these tend to object to the term "Neopaganism" for their religion as they consider what they are doing not to be a new thing.
Origins and meanings of the term
The Latin word paganus is an adjective meaning "rural", "rustic" or "of the country" and in the 4th century AD had developed a negative connotation of "rustically unsophisticated" ie "country bumpkin" in line with Classical civilization's high valuation on urban life. In the 5th century as Christianity began to take hold in the cities for example in ancient Gaul the phagani, were as yet untouched by this new religion, and so the negative connotation of the word combined with the religious difference to give the then-new meaning to the word pagan.
Christianity also became a major religion in the Roman army. Here "pagani" has meanings of non-combatant, pacifist, with attendant derision. From the widespread popularity of Christianity among slaves, the most numerous class in the Roman Empire, by contrast "pagani" acquired connotations of "uppity", "dissident" and so on to "heretic."
Certain scholarly fashions from the medieval period onwards, attempted to assert the value of sophisticated Pagans such as Aristotle and Plato and Ovid. This had some influence among upper class educated people but did little to counter a more general prejudice.
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Anthropological terms for Pagan
- Paleo-Paganism: A Pagan culture that has not been disrupted by other civilizations or other cultures. This does not include any known cultures. Indeed, this absolutely, by definition, cannot include any sort of living culture, since all cultures have been "disrupted" by their neighbors to some extent or another.
- Meso-Paganism: A group, which is, or has been, influenced by a conquering culture, but has been able to maintain an independence of religious practices. This includes Native Americans and Australian Aborigine Bushmen.
- Syncreto-Paganism: A culture, which has been conquered but adopts and merges the conquering culture's religious practices with their own. This includes Haitian Vodou, and Santería.
- Neo-Paganism: An attempt to by modern people to reconnect with nature, pre-Christian religions, or other nature-based spiritual paths. This definition includes Asatru and Neo-Druidism.
This system of classification completely leaves out any possibility of classifying Hindu religions or Shinto as "paganism". Likewise, it would exclude the state religion of the pre-Christian Roman Empire.
See also
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