Islamic North Africa
In the 7th century A.D. occurred an event destined to have a permanent influence on the whole continent. Beginning with an invasion of Egypt, a host of Arabs, believers in the new faith of Islam, conquered the whole of North Africa from the Red Sea to the Atlantic and continued into Spain. Throughout North Africa Christianity nearly disappeared, save in Egypt (where the Coptic Church was allowed to continue), and Upper Nubia and Ethiopia, which were not subdued by the Muslims.
In the 8th, 9th and 10th centuries the Arabs in Africa were numerically weak, holding the countries they had conquered only by military superiority; but in the 11th century there was a great Arab immigration, resulting in a large absorption of Berber culture. Even before this the Berbers had very generally adopted the speech and religion of their conquerors. Arab influence and the Islamic religion thus became indelibly stamped on northern Africa. Together they spread southward across the Sahara. They also became firmly established along the eastern seaboard, where Arabs, Persians and Indians planted flourishing colonies, such as Mombasa, Malindi and Sofala, playing a role, maritime and commercial, analogous to that filled in earlier centuries by the Carthaginians on the northern seaboard. Until the 14th century, Europe and the Arabs of North Africa were both ignorant of these eastern cities and states.
The first Arab invaders had recognized the authority of the caliphs of Baghdad, and the Aghlabite dynasty—founded by Aghlab, one of Haroun al-Raschid's generals, at the close of the 8th century—ruled as vassals of the caliphate. However, early in the 10th century the Fatimid dynasty established itself in Egypt, where Cairo had been founded AD 968, and from there ruled as far west as the Atlantic. Later still arose other dynasties such as the Almoravides and Almohades. Eventually the Turks, who had conquered Constantinople in 1453, and had seized Egypt in 1517, established the regencies of Algeria, Tunisia and Tripoli (between 1519 and 1551), Morocco remaining an independent Arabized Berber state under the Sharifan dynasty, which had its beginnings at the end of the 13th century.
Under the earlier dynasties Arabian or Moorish culture had attained a high degree of excellence, while the spirit of adventure and the proselytizing zeal of the followers of Islam led to a considerable extension of the knowledge of the continent. This was rendered more easy by their use of the camel (first introduced into Africa by the Persian conquerors of Egypt), which enabled the Arabs to traverse the desert. In this way Senegambia and the middle Niger regions fell under the influence of the Arabs and Berbers, but it was not until 1591 that Timbuktu—a city founded in the 11th century—became Muslim. That city had been reached in 1352 by the great Arab traveller Ibn Battuta, whose journey to Mombasa and Quiloa (Kilwa) provided the first accurate knowledge of those flourishing Muslim cities on the east African seaboards. Except along this seaboard, which was colonized directly from Asia, Arab progress southward was stopped by the broad belt of dense forest, stretching almost across the continent somewhat south of 10° North latitude, which barred their advance much as the Sahara had proved an obstacle to their predecessors. The rainforest cut them off from knowledge of the Guinea coast and of all Africa beyond. One of the regions which was the last to come under Arab rule was that of Nubia, which had been controlled by Christians up to the 14th century.
For a time the Muslim conquests in South Europe had virtually made of the Mediterranean an Arab lake, but the expulsion in the 11th century of the Saracens from Sicily and southern Italy by the Normans was followed by descents of the conquerors on Tunisia and Tripoli. Somewhat later a busy trade with the African coastlands, and especially with Egypt, was developed by Venice, Pisa, Genoa and other cities of North Italy. By the end of the 15th century Spain had completely removed the Muslims, but even while the Moors were still in Granada, Portugal was strong enough to carry the war into Africa. In 1415 a Portuguese force captured the citadel of Ceuta on the Moorish coast. From that time onward Portugal repeatedly interfered in the affairs of Morocco, while Spain acquired many ports in Algeria and Tunisia.
Portugal, however, suffered a crushing defeat in 1578 at al Kasr al Kebir, the Moors being led by Abd el Malek I of the then recently established Sharifan dynasty. By that time the Spaniards had lost almost all their African possessions. The Barbary states, primarily from the example of the Moors expelled from Spain, degenerated into mere communities of pirates, and under Turkish influence civilization and commerce declined. The story of these states from the beginning of the 16th century to the third decade of the 19th century is largely made up of piratical exploits on the one hand and of ineffectual reprisals on the other. In Algiers, Tunis and other cities were thousands of Christian slaves.
Sub-Saharan Africa: Medieval empires
There were many great empires in sub-saharan africa over the past few millennia, including Great Zimbabwe, Mali, and Benin; and many long-lasting but less ambitious tribes.
See Ethiopia, Great Zimbabwe, Mali, Oba of Benin, Kanem-Bornu Empire, Songhay. This section needs expansion.
European exploration and conquest
Portuguese
With the Battle of Ceuta Africa had ceased to belong solely to the Mediterranean world. Among those who fought there was one, Prince Henry "the Navigator son of King John I, who was fired with the ambition to acquire for Portugal the unknown parts of Africa. Under his inspiration and direction was begun that series of voyages of exploration which resulted in the circumnavigation of Africa and the establishment of Portugues
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